God and Coronavirus: How Our Response to Coronavirus is Shaped by What We Think About God

I hope this week finds you and your families well. There is much uncertainty and instability in this time of crisis, and some of you are affected more than others. I hope you are observing all recommended guidelines and that you are praying for our nation.

At Fixed Point Foundation, our tagline is: “Ideas Have Consequences.” Be it a big idea (e.g., socialism) or a little idea (who invented the twist tie?), there are consequences when that idea is implemented.

Last week, I returned from coronavirus Europe and Africa. I wasn’t back for more than 48 hours before I detected an ideological fault line running through America’s cultural response to coronavirus. It looks something like this:

Liberals: “We are doomed!”

Conservatives: “We will win!”

Have you noticed it? It’s hard to miss. Those who have responded to the pandemic with fear, hysteria, and despair generally fall on the left side of the sociopolitical spectrum, while those who have responded to it with caution, calm, and hope are generally conservative.* There are, of course, exceptions. But this has been the typical response of these demographics.

Why?

I think the explanation is found in how each demographic answers the God Question. What you believe concerning the existence or non-existence of a Supreme Being—and, if you believe he exists, what you also believe concerning his power, character, and attitude toward man—has real world consequences. It deeply affects your attitude on everything from family planning to politics. It matters.

Think about it. American conservatism is rooted in Judeo-Christian principles anchored on an eternal, immutable, loving, merciful, and just God. Man, made in His image, has intrinsic value. The central principle of the Christian faith is grace that is found in the person of Jesus Christ who gave his life as a ransom for many. Sacrifice for others is at the heart of our faith. We believe that some things are worth dying for.

By contrast, American liberalism is, at bottom, a godless philosophy. There are no absolutes beyond acquiring and maintaining power at any cost. This is why the Left attacks President Trump so relentlessly with bogus conspiracies and now, in the midst of the crisis, when our leadership should be united. Machiavelli’s “the end justifies the means” serves as a thinly veiled mission statement. Sacrifice finds no place in their worldview. Russian novelist Fyodor Dostoevsky said that European liberals love humanity in the abstract, just not in the particular. That is also true of American liberals who make grand pronouncements of their love of humanity—read almost any tweet or statement by Bernie Sanders, AOC, Nancy Pelosi, Joe Biden and the like—while simultaneously aggressively funding the American factory of death, Planned Parenthood. There is little regard for human life.

Unless it is their own.

If you believe, as many on the Left do by default, that this life is all you get, your response to your own possible demise is likely to be driven by fear and hysteria. If, however, you believe in a sovereign gracious God, your response is likely to be a bit more restrained.

But this crisis has revealed the difference in thinking in other areas, too. It affects how we view our fellow man and our responsibilities to him. According to a 2010 study conducted by the Barna Group, those who call themselves Christians give three times as much of their money to nonprofits as the average atheist. According to the same study, those who self-identify as evangelicals give ten times as much money to charities as the average atheist.[1] Christians lead the way when it comes to relief efforts. The same day that The New York Times published a mindbogglingly hateful headline blaming Christians for the pandemic, the Christian benevolence group Samaritan’s Purse was mobilizing to aid New Yorkers.

How you answer the God Question also shapes how you view government. This, too, has been very evident in the current crisis. Alexandria Ocasio-Cortez tweeted that her mother lost her hourly wage job. The implication was that government should support her. It was an emotionally manipulative tweet meant to sway Americans on the pandemic relief package then stalled in Congress. Hers is not the response of the typical conservative who would look to family, friends, and their churches for help before they would look to government. This is because we have very different views of government.

In the biblical worldview, the state, a temporal institution, serves man, an eternal being. Thus, government is limited in power, scope, and purpose.

In the progressive mind this is reversed: man, a temporal being, serves the state, an eternal institution. Thus, government is unlimited in power, scope, and purpose. The state becomes, as it were, an object of worship.

Finally, theistic worldview strongly influences how each of these groups respond to news. As familiar as I am with the God-hating Left, I have found them breathtakingly vicious in this crisis. They have blamed Trump for the virus; they have blamed Christians; they have leveraged the crisis to advance sordid agendas; and they reject any good news while attacking anyone who speaks optimistically. They even attacked Mike Lindell, the CEO of My Pillow, who revamped his factory to produce much-needed face masks. Why? Because he thanked Trump and God at a White House briefing. Can you imagine having these people in your fox hole?

Do you see the difference belief in Jesus Christ makes in how we view the world and our place in it? It is a society-transforming worldview. It is what I have called “The Grace Effect.” It’s the idea that when there is a significant Christian presence in a given society, it brings tangible benefits not just to the Christian, but to society as a whole. (I made this point in a television interview with John Stossel.)

So, as you endeavor to be safe, observing all government guidelines, I hope that you will also endeavor to be a harbor amidst the storm. That you will be salt and light to the people you encounter online or at a safe social distance. Be generous, encouraging, and hopeful rather than hysterical. Whatever good is to come of this present darkness will be found in how each of us responds to it.

And you know that this is exactly what you should do. Because no matter the outcome of this or any other crisis that threatens your life and well-being, if you believe in Jesus Christ your future is secure. That work was accomplished on the Cross long ago. In that singular act of sacrifice, our Lord not only provided us with an example, he conquered death itself.

If that knowledge doesn’t affect how you live your life, nothing will.

* There are, of course, the extremities on both sides of the political spectrum: those who seem to think it is the end of the world and those who dismiss it all as a hoax and ignore all health recommendations. I’m not addressing these demographics.

[1] Barna Group, “New Study Shows Trends in Tithing and Donating,” April 14, 2008, https://www.barna.org/barna-update/article/18-congregations/41-new-study-shows-trends-in-tithing-and-donating?q=study+trend+tithing.